Quick Answer
The Vedic tradition has different mantras for different types of enemy situations:
Visible enemies causing direct harm: Baglamukhi Mantra (Om Hleem Baglamukhi Sarvadushtanaam Vaacham Mukham Padam Stambhay Jihvaam Keelay Buddhim Vinaashay Hleem Om Swaha)
Protection from hidden enemies and jealousy: Hanuman Shatru Nashak Mantra (Om Hanumate Namah Shatrun Nashaya Nashaya Swaha)
Black magic and deliberate ill-wishing: Pratyangira Mantra (Om Ksham Pratyangiraye Namah)
Complete enemy protection shield: Navarna Mantra (Om Aim Hreem Kleem Chamundaye Vichche) : 108 times daily
Who This Article Is For
This article is for you if: you are facing deliberate opposition from someone who is actively working to harm your career, reputation or relationships | you feel surrounded by hidden enemies whose identity you do not know | you are being targeted by jealousy or ill-wishing from someone close | you suspect black magic or deliberate negative energy has been directed at you.
Also see: Mantra for court case: Baglamukhi complete guide and Mantra to remove negative energy from home
When a person is actively working to harm you : spreading false information, sabotaging your work, using political connections or even using occult means : the Vedic tradition has a precise and differentiated response. Not one mantra for all situations, but a map of which deity addresses which type of enemy action. This guide gives you that map.
Here is what most mantra against enemies articles miss: they give you one mantra and tell you it destroys all enemies. The tradition is far more specific. Different deities have authority over different dimensions of the enemy problem. Baglamukhi paralyses false speech. Hanuman breaks the power of hidden enemies and jealousy. Pratyangira reverses black magic. Durga provides complete protection. Using the right mantra for the right type of enemy is what produces results. Using a wealth mantra for an enemy situation and then wondering why nothing changed is the most common error in this practice area.
The Four Types of Enemies in the Vedic Tradition
| Type | Signs | Sanskrit term | Primary mantra |
|---|---|---|---|
| Visible enemy | You know who they are. They are openly opposing, spreading false information or taking direct action against you. | Pratyaksha Shatru | Baglamukhi Mantra |
| Hidden enemy | You feel the effects of opposition but cannot identify the source. Problems arising without clear cause. Success being blocked by invisible hands. | Gupta Shatru | Hanuman Shatru Nashak Mantra |
| Jealousy and ill-wishing | Someone close to you is sending negative energy through envy. Sudden reversals after others know of your success. Buri Nazar symptoms. | Matsarya / Buri Nazar | Navarna Mantra + Hanuman Mantra |
| Black magic or directed harm | Unusual objects found at your home entrance. Sudden unexplained illness or misfortune beginning at a specific point. Animals behaving strangely. | Abhichara / Kriya | Pratyangira Mantra + Durga Kavach |
Mantra 1: Baglamukhi : For Visible Enemies
Baglamukhi is the eighth Mahavidya and the primary deity for neutralising enemy action through the paralysis of false speech, false action and harmful intention. Her Stambhana (paralysis) function makes her specifically effective against enemies who operate through words : false testimony, slander, manipulation and deliberate misinformation.
Baglamukhi Shatru Nash Mantra
Sanskrit:
Om Hleem Baglamukhi Sarvadushtanaam Vaacham Mukham Padam Stambhay
Jihvaam Keelay Buddhim Vinaashay Hleem Om Swaha
Devanagari:
ॐ ह्लीं बगलामुखी सर्वदुष्टानां वाचं मुखं पदं स्तम्भय
जिह्वां कीलय बुद्धिं विनाशय ह्लीं ॐ स्वाहा
Meaning: Paralyse the speech, face, movement, tongue and intellect of all evil-doers. Destroy their harmful intention.
Method: 108 times daily. Yellow cloth, yellow flowers, ghee lamp. Face east. Begin on Tuesday. Continue until the opposition ceases.
Mantra 2: Hanuman Shatru Nashak : For Hidden Enemies
Hanuman in his protective form (Sankat Mochan : the remover of dangers) is the primary deity for hidden enemies and jealousy. His intelligence, his capacity to move invisibly and his absolute devotion to dharma make him the appropriate deity to invoke when you do not know who the enemy is or how they are operating.
Hanuman Shatru Nashak Mantra
Sanskrit: Om Hanumate Namah Shatrun Nashaya Nashaya Swaha
Devanagari: ॐ हनुमते नमः शत्रून् नाशय नाशय स्वाहा
Meaning: Om. Salutations to Hanuman. Destroy, destroy my enemies. Swaha.
Method: 108 times daily on Tuesday and Saturday. These are Hanuman’s days. Offer red flowers and light a sesame oil lamp. Face south when chanting for enemy destruction : south is the direction of Yama (death) and enemies, and facing it while invoking protection creates a shield in that direction.
Combine with: Recite the Hanuman Chalisa once before the mantra count on Tuesdays and Saturdays. The Chalisa opens the energetic connection with Hanuman before the specific protection mantra.
Mantra 3: Pratyangira : For Black Magic and Directed Harm
Pratyangira is one of the most powerful protective deities in the Shakta Tantric tradition. She is the counter-force to all deliberately directed negative energy. Her name means she who moves against (Prati = against, Angira = the cosmic force). She is specifically described in the Tantric texts as the deity who not only protects from black magic but returns it to its source.
Pratyangira Mula Mantra
Sanskrit: Om Ksham Pratyangiraye Namah
Devanagari: ॐ क्षम् प्रत्यङ्गिरायै नमः
Meaning: Om. Ksham (Pratyangira’s beej). Salutations to Pratyangira.
Extended form:
Om Ksham Pratyangiraye Shatrum Nashaya Nashaya Mama Sarvam Raksha Raksha Swaha
ॐ क्षम् प्रत्यङ्गिरायै शत्रुम् नाशय नाशय मम सर्वम् रक्ष रक्ष स्वाहा
When: Specifically for situations where you believe deliberate negative energy, black magic or harmful rituals have been directed at you. This is not for everyday enemy situations : it is for acute occult attack. Chant 108 times daily for 21 consecutive days. After 21 days, the protection establishes itself.
Mantra 4: Navarna Mantra : Complete Protection Shield
The Navarna Mantra (Om Aim Hreem Kleem Chamundaye Vichche) is the root mantra of the Devi Mahatmya and the most comprehensive protection mantra in the Shakta tradition. It does not address a specific type of enemy. It creates a complete energetic shield around the practitioner that makes all enemy action less effective regardless of its form.
Navarna Mantra : The Protection Shield
Sanskrit: Om Aim Hreem Kleem Chamundaye Vichche
Devanagari: ॐ ऐं ह्रीं क्लीं चामुण्डायै विच्चे
Meaning: Through the three beej sounds (Aim = Saraswati, Hreem = Mahalakshmi, Kleem = Mahakali), I invoke Chamunda (Durga in her fierce destroyer form). Vichche means pierce, penetrate : the mantra pierces through all obstacles and enemy actions.
Method: 108 times daily as a morning practice. This is the foundation mantra that should be chanted every day regardless of which specific enemy mantra you are also using. It is the container that makes all other protective practices more effective.
The Complete Weekly Protection Schedule
| Day | Practice | Purpose |
|---|---|---|
| Every day | Navarna Mantra 108 times (morning) | Daily protection shield : foundation practice |
| Tuesday | Baglamukhi Mula Mantra 108 times + Hanuman Chalisa once | Paralysing false speech and opposition, Hanuman protection |
| Saturday | Hanuman Shatru Nashak Mantra 108 times, facing south | Breaking power of hidden enemies and jealousy |
| If black magic suspected | Pratyangira Mantra 108 times daily for 21 days | Reversal and neutralisation of directed occult harm |
What the Tradition Says About Enemy Mantras
The Vedic and Tantric traditions are careful about enemy mantras. Several classical texts give specific warnings that apply directly to modern practitioners:
Do not chant enemy mantras for trivial disagreements. These mantras are prescribed for genuine, sustained, harmful opposition : not for a colleague who annoyed you at work or a neighbour dispute over noise. Invoking Baglamukhi or Pratyangira for a minor irritation is considered a misuse that depletes the practice’s effectiveness and can create karmic backlash.
The protection should be the primary intention, not destruction. All four mantras above are protective mantras : they neutralise enemy action rather than actively destroying the enemy as a person. The tradition makes a clear distinction between Shatru Stambhana (paralysing the enemy’s action) and Shatru Nashana (destroying the enemy). Only qualified practitioners working in specific ritual contexts perform the latter. For home practice, the intention should always be protection and neutralisation.
Combine with practical measures. No mantra practice replaces practical protective action. If an enemy is spreading false information about you professionally, the mantra works alongside : not instead of : correcting the record through appropriate channels, consulting a lawyer if needed, and strengthening your professional relationships. The mantra addresses the energetic dimension. You address the practical dimension.
From Our Practice
From Our Practice
A client I work with regularly : a senior government officer : came to me some years ago with a situation I have seen many times in my Jyotisha practice. A colleague had been systematically spreading false information about him to their superiors, and two promotions had already been blocked on the basis of these fabrications. The client had no way to counter the information directly because he did not know exactly what was being said or by whom.
I looked at his chart. Rahu was transiting his 6th house (enemies) and Saturn was aspecting his 10th (career). The astrological situation confirmed the pattern he was experiencing.
I prescribed the Navarna Mantra daily, the Baglamukhi Mula Mantra on Tuesdays and the Hanuman Shatru Nashak Mantra on Saturdays. Three practices, each addressing a different dimension: Navarna for the general shield, Baglamukhi for the false speech, Hanuman for the hidden actor whose identity was unknown.
By the end of the third month, the colleague who had been spreading the information was himself transferred to a different department following an unrelated disciplinary matter. My client received his promotion in the subsequent review cycle. The enemy had neutralised himself. This is the most common pattern I observe: when Baglamukhi and Hanuman are invoked with consistency, the person causing the harm tends to be removed from the situation by forces that have nothing directly to do with the practitioner. Truth reasserts itself. The false speech becomes unsustainable.
Frequently Asked Questions
❓ Someone is spreading false rumours about me at work. Which mantra should I chant?
This is the exact situation the Baglamukhi Mantra is designed for. Start with the Navarna Mantra (Om Aim Hreem Kleem Chamundaye Vichche) 108 times daily as your foundation, then add the Baglamukhi Mula Mantra 108 times on Tuesdays. The Navarna creates a general shield. The Baglamukhi addresses the specific false speech. Continue until the situation resolves. Also take practical steps: document everything, keep communication records, and build relationships with colleagues who know your actual work.
❓ I can feel that someone is jealous of me and sending negative energy but I do not know who. Which mantra?
This is a Gupta Shatru (hidden enemy) and Buri Nazar (ill-wishing) situation. Chant the Hanuman Shatru Nashak Mantra on Tuesdays and Saturdays facing south. Also chant the Navarna Mantra daily. The Hanuman mantra is specifically effective for hidden enemies because Hanuman himself operates invisibly and can identify what you cannot. Also, perform the Buri Nazar remedy: burn red chillies and salt in a flame on Saturdays and dispose of the ash outside the home.
❓ My enemy is much more powerful than me politically and financially. Will the mantra still work?
The tradition’s answer is that these mantras work through a dimension that has nothing to do with worldly power. Baglamukhi does not care whether the opponent is rich or politically connected. She addresses the truth dimension of the situation: are they operating through falsehood or through genuine right? If they are using power and influence to enforce something false, the mantra is positioned precisely for this situation. The tradition has many documented accounts of apparently powerless individuals prevailing against powerful opponents through Baglamukhi practice. Maintain the practice consistently and address the practical dimension with the best resources available to you.
❓ Is it wrong karmically to chant mantras against enemies?
Not when used for protection and neutralisation rather than destruction. The Vedic tradition is clear: self-protection through mantra is a dharmic act. Invoking Baglamukhi to paralyse false speech against you is not aggression : it is protection. The karma that matters is intention. If the intention is to protect yourself from genuine harm, the practice is dharmic. If the intention is to destroy someone as a person for a trivial grievance, the karma is the practitioner’s responsibility. Chant for protection. Leave the consequences of the enemy’s actions to natural justice.
❓ How long will it take for the enemy situation to resolve?
Most practitioners using the combined Navarna and Baglamukhi practice report the first signs of change between Day 21 and Day 40. The signs are typically not dramatic: the enemy’s credibility weakens, their actions produce less effect, circumstances arise that reduce their ability to continue the opposition. Full resolution depends on the complexity of the situation. A workplace enemy may remove themselves within 3 months. A deep-seated family dispute may take longer. Continue the practice until the situation is genuinely resolved, not just temporarily quiet.
❓ Can I chant Pratyangira Mantra without being initiated by a guru?
The shorter Pratyangira mantra (Om Ksham Pratyangiraye Namah) can be chanted without formal initiation for protective purposes. The extended and more powerful Pratyangira sadhanas do traditionally require initiation from a qualified teacher in the Shakta Tantric tradition. For home practice in situations of suspected black magic or occult attack, the shorter form chanted 108 times daily for 21 days is both safe and effective. If the situation is very severe, seek a qualified Shakta practitioner for the complete sadhana.
Begin the Protection Today
Start with the Navarna Mantra. This evening, 108 times. It takes 15 minutes. This is your daily shield : the container within which all other protection practices operate.
On the next Tuesday, add the Baglamukhi Mantra if you face a visible enemy. On the next Saturday, add the Hanuman Shatru Nashak if hidden enemies or jealousy are the primary concern.
The tradition does not ask you to confront your enemy. It does not ask you to retaliate. It asks you to align yourself with truth and protective divine energy, and to allow those forces to operate in the situation. The enemy’s own actions, when no longer supported by the energetic environment of your fear and vulnerability, tend to collapse under their own weight.
Sources
- Mantras to Destroy Enemies. AstroVed. Hanuman Chalisa for enemy protection, Siddha Baglamukhi Yantra, Tuesday and Saturday practice
- Shatru Nashak Mantra for Protection and Victory. IIAG, December 2024. Shatru Nashak meaning and types; Navarna Mantra as protection shield; four enemy types
- Pratyangira Moola Mantra in Sanskrit. Vedic Paths, December 2021. Pratyangira as counter-force to black magic; destructive and protective deity classifications
- Fierce Hanuman Mantra for Protection from Enemies. Vedadhara, April 2025. Hanuman Vichitraveera form for enemy destruction; Tuesday and Saturday practice; south-facing direction
Narendra Kumar Chaubey is a Jyotisha Acharya with over 30 years of experience, based in Bihar and serving clients across India in Vedic astrology, mantra shastra, Vastu and ritual practice.
He completed his formal training at Kameshwar Singh Darbhanga Sanskrit University (KSDSU), one of India’s oldest and most respected institutions for Vedic and Sanskrit scholarship, where he studied Jyotisha shastra, mantra vidya and related classical sciences. KSDSU’s tradition of rigorous Sanskrit education — tracing directly to the Mithila region’s centuries-old pandit lineage — forms the foundation of his practice.
Over three decades, Narendra Kumar Chaubey has worked with thousands of individuals and families across Bihar and across India, offering guidance in:
- Kundli (birth chart) analysis — identifying karmic patterns, planetary periods and life path guidance through classical Jyotisha
- Palmistry (Hasta Samudrika) — reading the hand according to the classical Samudrika Shastra tradition
- Vastu Shastra — assessment and correction of living and working spaces according to directional and elemental principles
- Mantra and Pooja vidhi — performing and guiding all categories of puja, havan, and mantra sadhana for personal, family and business situations
- Predictive Jyotisha — transit analysis, muhurta (auspicious timing) selection and remedial guidance
He works across four languages — Sanskrit, Hindi, English and Bhojpuri — making classical knowledge accessible to practitioners across educational backgrounds and regions.
His writing for ABMantra brings the precision of classical Vedic training to practical mantra guidance: not general advice but specific prescriptions grounded in shastra, lineage and 30 years of direct practice with real situations.
